Long-tailed Duck: Birdwatching in the Scottish Hebrides, Part 3

Dr. James J. S. Johnson

Let them give glory unto the LORD, and declare [yaggîdû = hiphîl imperfect 3rd person masculine plural of nâgad, “to appear”, “to be clear”] his praise in the islands.   

(Isaiah 42:12)
LONG-TAILED DUCK (long-tailed male, smaller female), iNaturalist photo credit

Recently, when reviewing a bird-book that presented seabirds of the Hebrides, I noticed a duck’s name that I was unfamiliar with, the “Long-tailed Duck” [see Peter Holden & Stuart Housden, RSPB Handbook of Scottish Birds, 2nd edition (Bedfordshire, UK: Bloomsbury Publishing / Royal Society for the Protection of Birds, 2016), page 39].  However, I recalled that I’d seen similar-looking ducks, in near-freezing wetland pond-water, from a train-car of the White Pass and Yukon Railway, traveling from Skagway (Alaska) into British Columbia, about 20 years ago, probably during early September, when these ducks visit migratory stopover sites. 

So, what does a Long-tailed Duck look like?  For starters, the male (a/k/a drake) has a conspicuously long tail—that makes sense.

Smaller than Mallard, but tail of male may add 13 cm [about 5 inches].  Small, neat sea duck with a small, round head, steep forehead, all-dark wings in flight and white belly.  In winter, male is mainly white with a dark brown “Y” mark on its back, brown breast-band and a large, dark cheek patch.  In summer, it has a streaked brown back, dark head and neck, and pale greyish-white face patch.  Adult male has greatly elongated central tail feathers.  Female in winter shows a white collar, white face with dark lower cheeks and dark crown.  … In summer, female has a darker face than in winter.  Females have short tails.  Juvenile is like female in summer, but with a less contrasting face pattern.  Flight feathers are moulted between July and September; during part of this time birds are flightless for a few weeks.  Has a unique moult, as some back feathers are moulted four times a year and some head and neck feathers three times a year.

[Peter Holden & Stuart Housden,”Long-tailed Duck”, RSPB Handbook of Scottish Birds, 2nd ed. (Bloomsbury / Royal Society for Protection of Birds, 2016), page 39.]
Long-tailed Duck (male & female),  NaturalCrooks.com photo credit

Does that physical description sound familiar?  Do the photographs look familiar?

After some research I realized that certain cold-weather diving ducks, called “Oldsquaw” ducks in older guidebooks [e.g., James Kavanagh, The Nature of Alaska (Blaine, WA: Waterford Press, 1997), page 56], are now called “Long-tailed Duck” in newer guidebooks [e.g., Robert H. Armstrong, Guide to the Birds of Alaska, 6th edition (Portland, OR: Alaska Northwest Books, 2019), page 54]. But why?

Surely this is an odd duck.  In fact, its typical call is an odd quacking-warbling-hooting honk, sounding like a duck trying to yodel through a semi-muted horn.

The duck’s fancy scientific name, Clangula hyemalis, has not changed lately.

But political pressure intrudes into the mostly-apolitical ornithology neighborhood.  It seems that the earlier common name for this duck, “Oldsquaw”, is now deemed unacceptable, because it might offend someone who stumbles on the terms “old” and “squaw”, as imagining disrespectful stereotypes of elderly tribeswomen.  Although “P.C.” (i.e., political coërcion) pressures should not dictate taxonomy for ornithologists, there you have it—since the International Ornithologists’ Union has acted, so now all Oldsquaws are re-named “Long-tailed Ducks”!  What a world! 

Long-tailed Duck mother with young   (Wikipedia photo credit)

Ironically, to eschew the prior common name (“Oldsquaw”) implies that folks often disrespect old squaws, i.e., elderly womenfolk of the Native American tribes.  But why should someone be ashamed of being “old”?  It is a blessing to be given many years of earthly life (Leviticus 19:32; Proverbs 16:31 & 20:29b; Job 12:12).  Likewise, why should an Indian woman—or any woman—be ashamed of being a “squaw” (i.e., a woman)?  It is a blessing and a privilege to be whomever God creates someone to be.  After all, God did not need to create anyone who would live long enough to become an old “squaw”, or an old “brave”, for that matter.  It is God’s generous and providential grace that we are whomever we are—because God could have made us all Long-tailed Ducks, or Coots, or Gooney Birds, or Grackles! 

While God appreciates the “simple”, yet unique, snowflakes that are ignored by busy humans, God treasures our personal lives (created in His image) infinitely more, as though we were His precious jewels (Malachi 3:17). In fact, God providentially planned our lives to be exactly what they are, and if we belong to Him, God artistically “works together for good” the component details of our lives (Romans 8:28). Surely, we should thank our Lord Jesus Christ for being our very personal Creator. So, the next time you see a grackle, think thankfully for a moment, “That could have been me!” And be grateful to your Creator, Who made you a unique, one-of-a-kind creation.

[Quoting JJSJ, “Of Grackles and Gratitude”, ACTS & FACTS, 41(7):8-10 (July 2012), posted at www.icr.org/article/6900/ .]
Long-tailed Duck (male & female), Animalia.bio photo credit

Meanwhile, back to the Oldsquaw’s cold-weather life in and near northern ocean seawaters.  The Long-tailed Duck is a sea-duck, spending most of its winter days at sea (not very close to shoreland), diving for food, though using arctic tundra, taiga (i.e., boreal forest), and subarctic coastlands for breeding, and for latter-month molting and migratory stopovers.  It’s a diving duck, sometimes diving to depths of 200 feet, using their feet to propel themselves downward, staying underwater moreso (i.e., longer) than other diving ducks. And oxygen-rich coldwaters contain lots of nutritious food for the Long-tailed Duck.

Dives to search mainly for crustaceans and molluscs, especially Blue Mussels, cockles, clams and crabs.  Also eats sandpipers, small fish such as gobies and some plant material.

[Peter Holden & Stuart Housden,”Long-tailed Duck”, RSPB Handbook of Scottish Birds, 2nd ed. (Bloomsbury / Royal Society for Protection of Birds, 2016), page 39.]
Long-tailed Duck with fish (BirdGuides / Martyn Jones photo credit)

Wonderful birds are there to be seen, in the Outer Hebrides (“Western Isles”).  If you get the opportunity, go see them!  Meanwhile, appreciate that they are there, living their daily lives—filling their part of the earth—and glorifying their Creator. 

><> JJSJ     profjjsj@aol.com 

“D” is for Ducks, Dabblers and Divers: “D” Birds, Part 1

“D” is for Ducks, Dabblers and Divers:  “D” Birds”,  Part  1

James J. S. Johnson


Mallard (Anas platyrhynchos) Mother & ucklings ©Fair Use Credit – Backyardduck

 “Be ye followers of me, even as I also am of Christ.” (1st CORINTHIANS 11:1)

“Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.” (PHILIPPIANS 3:12)

D” is for as Doves, Dippers, and Ducks (some being dabblers, some being divers)  —  plus other birds with names that begin with the letter D.

Regarding doves, see, e.g., Lee’s Birdwatching “Bible Birds:  Doves and Pigeons” and “Bible Birds: Doves and Pigeons” plus “Columbidae: Pigeons, Doves”, etc.; regarding dippers, see, e.g., my “European Dipper, Norway’s National Bird”.


Ruddy Duck (Oxyura jamaicensis): male (R) & female (L) ©Fair Use Credit – Northrup

This present study will focus on ducksOf the birds we call “ducks” there are two major categories, “divers” (which use their broad feet to propel themselves underwater) and “dabblers” (which typically tip forward to submerge their heads into the water), and these categories are due to those respective ducks’ eating habits (as will be explained below).  Of course, to confuse matters a bit, ducks that dive for their food sometimes dabble too!


Northern Shoveler (Anas clypeata): male (R) & female (L) ©Fair Use Credit

But first, because this blogpost-article calmly continues an alphabet-based series on birds, it will look at Psalm 119:25-32, before providing an introduction to 4 types of birds that start with the letter “D”, In particular, those four “D” birds are various DUCKS, both “divers”, the Lesser Scaup (Aythya affinis),  —  and “dabblers”, the American Wigeon (Anas americana) and the Northern Shoveler (Anas clypeata). Also, some mention will be given to “stiff-tailed divers” (e.g., Ruddy Duck) and “sea ducks” that dive (e.g., eiders, mergansers, oldsquaw, etc.).



As noted in three earlier articles on “alphabet birds”, i.e., on “A birds”, on “B birds” and “C birds” – using the alphabet, to organize a sequence of information, has Biblical precedent. The perfect example is the “acrostic” pattern of Psalm 119, the longest psalm (having 176 verses!), which psalm has 22 sections (comprised of 8 verses per section), representing the 22 letters of the Hebrew alphabet. (Compare that to English, which has 26 alphabet letters, and to Norwegian, which has 29 alphabet letters.)

The sentences in each section start with the same Hebrew letter, so Verses 1-8 start with ALEPH, Verses 9-16 start with BETH, Verse 17-24 start with GIMEL, and so forth.  In this serial study’s lesson, the fourth octet of verses in Psalm 119 (i.e., Psalm 119:25-32), each sentence starts with DALETH, the Hebrew consonant equivalent to the English “D”.


DALETH.Hebrew-letter-pictograph-door  Fair Use image credit:

The noun based upon this letter is DELETH, which is routinely translated as a “door” (or “gate”) in the Old Testament (see YOUNG’S ANALYTICAL CONCORDANCE, Index-Lexicon to the Old Testament, page 14, column 1.)   Doors are very important.  In fact, JESUS Himself is the “door” to eternal life (compare John 10:7-9 with John 14:6 & Matthew 7:13-14).  Some of the earliest “doors” of the ancient Hebrews were tent-flaps, hanging animal skins that covered an opening in a tent.  This type of “door” appears to be illustrated by the hanging tent-flap (or “gate”) in the Mosaic Law’s blueprint for the Tabernacle (see Exodus 27:16).  To enter into the Tabernacle the hanging tent-flap “door” needed to be pulled back.  (The action of pulling also appears in what may be etymologically related Hebrew words: “bucket” [deli/dali in Isaiah 40:15 & Numbers 24:7] and “draw” [dalah in Exodus 2:16 & Exodus 2:19].)

But it is the usage of the doorway that is of amazing importance to the Christian, because doors provide ingress (entering) and egress (exiting).

Although space here prohibits a detailed analysis, it seems that the Scripture’s usage of DALETH emphasizes more the process of exiting through a doorway, i.e., moving from where one is already, out into something farther, toward a destination.

So, because DALETH is the fourth letter in the Hebrew alphabet, each verse (in Psalm 119:25-32) literally starts with that letter as the first letter in the first word (although the first Hebrew word may be differently placed in the English translation’s sentence):

25 Cleaves [dâbqâh] my soul unto the dust; quicken Thou me according to Thy Word.

26 My ways [derek] have I documented, and Thou heard me; teach me Thy statutes.

27 The way [derek] of Thy precepts make me to understand, so shall I talk of Thy wondrous works.

28 Melts [dâlpâh] my soul, for heaviness; strengthen Thou me according unto Thy Word.

29 The way [derek] of falsity remove from me, and grant me Thy law graciously.

30 The way [derek] of truth have I chosen; Thy judgments have I laid before me.

31 I have stuck [dâbaqtî] unto Thy testimonies: O Lord, put me not to shame.

32 The way [derek] of Thy commandments will I run, when Thou shalt enlarge my heart.


Fair Use image Credit: http://markmcmillion.com/wp-content/uploads/2016/02/quicken-me-flat.jpg

As noted before, Psalm 119 is all about God’s revelation of truth – especially truth about Himself – to mankind (in a comprehensive “A to Z” panorama).  The most important revelation of truth that God has given to us, and the most authoritative form of truth we have, is the Holy Bible – the Scriptures.  Accordingly, Psalm 119 is dominated by references to the Scriptures, using terms like “the law of the LORD” (and “Thy Word”, “Thy commandments”, “Thy testimonies”, “Thy statutes”, “Thy judgments”, etc.).  In Psalm 119:9-16 these terms are used, to denote God’s revealed truth to mankind: “Thy Word” (3x), “Thy commandments”, “Thy statutes”, ”Thy precepts”, Thy “judgments”, and “Thy testimonies”.


Fair Use image credit: http://fce-study.netdna-ssl.com/images/upload-flashcards/back/7/3/58537864_m.jpg

Notice how the Hebrew noun derek appears frequently in this section of Psalm 119 – because when you take a “door” of providential opportunity, to walk life’s journey according to God’s directions, you travel a pathway that leads to your God-designed destiny. Accordingly, the Hebrew letter DALETH refers to a “door” (or doorway, such as a tent-flap), which leads to a destination, after a “journey” (derek – see Genesis 24:21, Joshua 9:11, 1st Kings 19:4 & 19:7, etc.), such as where one is supposed to arrive after traveling a “highway” (derek – see Deuteronomy 2:27).

Accordingly, Psalm 119:25-32 illustrates how God’s Word serves as a “doorway” of opportunity (which requires us to leave our self-anchored selves and our humanistic self-confidences), to facilitate our passage into the spiritual journey that God has providentially predestined for us (Ephesians 2:8-10).

In Verse 25 (of Psalm 119), King David recognizes that his soul’s natural inclination, as a sinner, is to live an earthly life that tends and trends toward “dust” – a sad reminder that we are tragically dead in Adam (Genesis 3:19; Romans 5:12-21). Yet happily, by God’s gracious providence in Christ, God’s Word can reverse the death-sentence and provided David (and us) with life, because the Scripture is the written Word of God that tells us of the living Word of God, JESUS, through Whom we can have life (John 10:10 & 14:6).  In other words, we use God’s written Word to leave our sinful selves, to obtain redemption in Christ, and thereby we leave our mortality for life eternal (1st Corinthians chapter 15).

In Verse 26, the psalmist reports his own “ways” to God, i.e., David was truthful in measuring his own life – this honesty pleases God, Who defines and gives truth (John 14:6 & John 17:17), and it is being truthful with God that keeps open the “door” of access to His forgiveness and cleansing (1st John 1:9).

In Verse 27, the psalmist meditates on God’s Word. This reverent Bible study is the “way” to understanding God’s precepts – it is the “way” to find real knowledge and understanding.  As we soak in the holy Scriptures (which is our true “daily bread” – Matthew 4:4), we leave the finiteness and fallibility of our own minds and memories, to access God’s mind, God’s meanings, God’s morals.

In Verse 28, the psalmist acknowledges that his own soul is weak, losing strength in sorrows. However, thankfully, that sad situation is overcome by the strengthening that God’s Word provides to the reverent and trusting worshipper of God.  This means leaving our own self-sufficiency to appropriate God’s ever-sufficient grace (2nd Corinthians 12:9) – and that is only accomplishes as we apply God’s Word to our own human weakness.

In Verse 29, the psalmist recognizes that he cannot access God’s kindness if he allows the way of falsity to distract him form God’s law.  In other words, the books of Moses – which will one day judge us (see John 5:44-47) – are our foundation for understanding life (and death, and God, and ourselves, etc., etc.), so we must avoid all false distractions that would pull us away (sidetrack, derail, etc.) from that truth.

In Verse 30, the psalmist recognizes that choosing the faithful path is a choice; having made that choice life becomes many opportunities, moment by moment, to apply that choice to the decisions of life. This is the Bible-based spiritual journey – and it is this kind of “walking by faith” that pleases God (see Romans chapter 4 & Hebrews chapter 11).

Verse 31 contrast with Psalm 119:25, where the verb “cleave” was used in a negative way. In Verse 31 David is “cleaving” to God’s testimonies (which hare found in God’s Word); the result is that David will not be ashamed of how his life-journey ends, so long as he is “cleaving” to God’s testimonies along the way (Romans 8:28).

Verse 32, likewise, portrays the psalmist’s movement toward God’s Word. David is now running to God’s commandments, away from the curse of sin-and-death he alludes to in Verse 25 – because David knows that God’s Word enlarges David’s heart – and thus his (redeemed) life.

In sum, Scripture-based living is the way to leave your selfish “self” behind, as you take your godly (i.e., redeemed-in-Christ – Philippians 1:21) “self” closer to God (and toward what He wants for your life)!

Thus we see the theme, woven throughout the octet of DALETH verses (Psalm 119:25-32), that we are designed to rely upon the truth and values of the holy Scriptures, as we journey through life, as if God’s Word was our “door” of opportunity (as it informs us of the living “Door”, the Lord Jesus Christ –  compare John 10:7-9 & John 14:6), to leave our selfish selves – and through which we journey toward God, Who Himself is our ultimate home and destination (Psalm 90:1 and 2nd Corinthians 5:1-6.) – see “Why We Want to Go Home” [posted at http://www.icr.org/article/why-we-want-go-home/ ].


Now back to the ducks. First, let’s consider some “dabbling” ducks, starting with one whose unusually broad shovel-shaped bill gives it its name.

Northern Shoveler (Anas clypeata): male ©WikiC

Northern Shoveler (Anas clypeata): male ©WikiC


Northern Shoveler (Anas clypeata): female ©WikiC

Northern Shoveler (Anas clypeata): female ©WikiC

The Northern Shoveler is a dabbler, ranging much of the Northern Hemisphere.  Its habits are described by ornithologist Steve Madge:  “Sociable duck of shallow freshwater lakes [including “prairie potholes”] and marshes.  Usually found in pairs or small parties, but large concentrations form at migratory stop-over waters [such as Hagerman National Wildlife Refuge in north-central Texas]. Indirectly mixes with other dabbling ducks [such as Mallard, Green-winged Teal, Northern Pintail, and American Wigeon], but generally keeps apart in discrete gatherings. … Nests on ground among waterside vegetation, often several nests in close proximity.  Feeds by dabbling and sifting in shallow water, swinging bill from side to side over surface, often immersing head and neck and sometimes up-ending; feeds chiefly while swimming, but also while wading.  Loafing birds gather on banks and shores close to feeding waters.  Swims buoyantly, with rear end high and fore parts low, the heavy bill often touching surface of water.  Walks awkwardly.  Flight fast and agile, rising suddenly from surface with whirring wings.  Most populations highly migratory, arriving on breeding grounds from mid March onwards and departing again in August.”  [Quoting Steve Madge & Hilary Burn, WATERFOWL:  AN IDENTIFICATION GUIDE TO THE DUCKS, GEESE AND SWANS OF THE WORLD (Houghton Mifflin, 1988), page 236.]


Northern Shoveler (male closeup) ©WikiC

The male shoveler has an iridescent green head (like a Mallard), rusty sides (like a Ruddy Duck), a white breast, and a shovel-like (or spoon-like) bill. These ducks feed mostly “by filtering tiny aquatic insects and plants from the water’s surface with its bill.”  [Quoting Stan Tekiela, BIRDS OF TEXAS FIELD GUIDE (Adventure Publications, 2004), page 332-333.


Mallard (Anas platyrhynchos): male (R) & female (L)


The Mallard (alias “Greenhead”) is another dabbling duck, the most common duck in the world!  (Oops!  — once, at a Tampa church, I erred and said it was the most common “bird” in the world – but I meant to say it was the most common “duck” in the world.)  The Mallard has been reported repeatedly — on www.leesbird.com — so it will not receive detailed treatment here.  (See, e.g., ornithologist Lee Dusing’s “The Mallard Duck: Birds, Volume 2, #1” [at https://leesbird.com/2012/07/16/birds-vol-2-1-the-mallard-duck/ ], as well as  my “Pondside Birdwatching in Florida, from Chaplain Bob’s Backyard, Part 1” [at https://leesbird.com/2015/02/18/pond-side-birdwatching-in-florida-i/ ].  See also, e.g., the report on mallards within my “Birdwatching in Iceland” [at https://leesbird.com/2014/12/08/birdwatching-in-iceland-part-i/ ] and also within my “Bird Brains: Amazing Evidence of God’s Genius” [at https://leesbird.com/2013/03/07/48484/ ].)


American Wigeon (Anas Americana): male

Fair Use photo credit: https://en.wikipedia.org/wiki/American_wigeon#/media/File:Anas_americana_-_drake.jpg


American Wigeon (Anas Americana): female

Fair Use photo credit: https://en.wikipedia.org/wiki/American_wigeon#/media/File:Anas-americana-004.jpg

The American Wigeon (also spelled “widgeon”, alias “Baldpate”) is another dabbling duck.  This wigeon resembles its Eurasian cousin (Eurasian Wigeon) except the American Wigeon has a curved green side-stripe on its head – unlike the rut-colored head of the Eurasian variety.  (Both have a white “racing stripe” from the bill’s top past the pate.)

American Wigeons are plentiful in America’s Great West; they are also growing numerically East of the Mississippi River. Winter grain fields and saltmarsh habitats serve as homes for this migratory duck. When wigeon flocks fly they do so noisily, bunched together, with obvious agility.  For repeated years this writer observed wigeon flocks sharing a Denton County (Texas) pond with mallards and lesser scaups, during the winter.  Generally speaking, he mallards grouped together, the wigeons grouped together, and the scaups grouped together.


Now let’s consider some “diving” ducks, sometimes called scaups or pochards.  Despite having the overall outward morphology of dabbling ducks, these diving ducks have some anatomical traits (e.g., trachea structure) differing from those of the dabbling ducks, as well as some noticeable distinctions in their genetics (e.g., mitochondrial BNA cytochrome b and NADH dehydrogenase subunit 2 sequence).


Lesser Scaup (Aythya affinis):  male (L)

Fair Use photo credit: https://en.wikipedia.org/wiki/Lesser_scaup#/media/File:Lesser_scaup_-_Aythya_affinis.jpg


Lesser Scaup (Aythya affinis):  female

Fair Use photo credit https://en.wikipedia.org/wiki/Lesser_scaup#/media/File:Aythya_affinis.JPG

The Lesser Scaup (a/k/a “Little Bluebill”) is a diving duck.  This scaup is differentiated from the Greater Scaup in a previous report, “Pondside Birdwatching in Florida, from Chaplain Bob’s Backyard, Part 2” [at https://leesbird.com/2015/03/02/pond-side-birdwatching-in-florida-2-2/ ], q.v. – noting its gregarious nature, range, and other habits.

The typical habitat preferred by Lesser Scaup ducks is described by Steve Madge: “Breeds by freshwater ponds and lakes in open country, especially prairie marshes [i.e., prairie potholes].  In winter on lowland lakes, coastal lagoons, and estuaries and sheltered coastal bays, but chiefly in latter haunts after cold weather has frozen freshwater lakes.”  [Quoting Steve Madge & Hilary Burn, WATERFOWL:  AN IDENTIFICATION GUIDE TO THE DUCKS, GEESE AND SWANS OF THE WORLD (Houghton Mifflin, 1988), page 258.]


Ring-necked Duck (Aythya collaris):  male

http://www.audubon.org/sites/default/files/styles/hero_cover_bird_page/public/Ringnecked_Duck_%20mark%20eden_FL_2011_KK_GBBC.jpg?itok=Qf8g5Vvu (Fair Use photo credit)


Ring-necked Duck (Aythya collaris):  female

https://en.wikipedia.org/wiki/Ring-necked_duck#/media/File:Ring-necked_Duck1.jpg (Fair Use photo credit)

The Ring-necked Duck is a diving duck, usually migratory in its range.  (However, as the range map below shows, there are some areas in America’s West where the Ring-necked Duck resides year-round.).


Ring-necked Duck range

map credit: https://en.wikipedia.org/wiki/Ring-necked_duck#/media/File:Aythya_collaris_range_map.png

[Orange = breeding range;   yellow = year-round range;   mustard = wintering range]

The male’s cinnamon-hued collar “ring” is often not visible, due to lighting and angle of observation – but it’s there, somewhere! One good place for viewing Ring-necked Ducks (as well as Ruddy Ducks) is Lake Morton (in Polk, Florida), the place where I first saw that particular duck in the wild — see Lee Dusing’s “Fantastic Weekend” [at https://leesbird.com/2014/11/10/fantastic-week-end/ ].

Ironically, the white stripe-like band on its dark bill is usually observable, on both the male and female, so this duck is sometimes called the “Ring-billed Duck”. [See Stan Tekiela, BIRDS OF TEXAS FIELD GUIDE (Adventure Publications, 2004), page 64-65 & 202-203.  For photographs of the Ring-necked Duck, both male and female, taken by Lee Dusing at Lake Morton, see her report titled “Birdwatching at Lake Morton 11/22/13” [at https://leesbird.com/2013/11/22/birdwatching-at-lake-morton-112213/ ].

Ornithologist Steve Madge describes the Ring-necked Duck’s phenology-keyed habitat preferences: “Breeds in freshwater lakes and ponds in open lowland country, often by quite small pools in marshes. In winter, in larger freshwater lakes and locally on tidal bays and coastal brackish lagoons.” [Quoting Steve Madge & Hilary Burn, WATERFOWL: AN IDENTIFICATION GUIDE TO THE DUCKS, GEESE AND SWANS OF THE WORLD (Houghton Mifflin, 1988), page 250.]


Ruddy Duck (Oxyura jamaicensis): male (L) & female (R)

Fair Use image credit (Jennifer Miller, Federal Duck Stamp competition winner for AD2014-AD2015): http://media.jsonline.com/images/39528847_Ruddy%20ducks%20by%20Jennifer%20Miller%202015-‘16%20Federal%20Duck%20Stamp%20winner%20.jpg

The Ruddy Duck exemplifies a type of duck called a “stiff-tailed diver”.  Like other “stiff-tailed” ducks, the Ruddy Duck has lengthy and stiff tail feathers, which stick up prominently when the duck is resting (somewhat like the upturned tail that wrens sport).  These ducks prefer to dive in freshwater, such as freshwater ponds or lakes.

Like other diving ducks their legs are located near the back of their bodies (with large paddle-like feet), equipping them for propelled paddling under water, as they dive for food. Underwater propulsion depends upon such legs and feet, but this anatomy is not inefficient for walking on land, so Ruddy Ducks tend to minimize their time doing “shore duty”.


Ruddy Duck (Oxyura jamaicensis) female, displaying “stiff tail”

Fair Use photo credit: https://en.wikipedia.org/wiki/Ruddy_duck#/media/File:Ruddy_Duck_(Oxyura_jamaicensis)_RWD3.jpg

The range of the Ruddy Duck is almost all of the “lower 48” of the United States, wherever they can find available marshy ponds or lakes, especially places having fairly dense vegetation along the shoreline – optimal for their preferred diet: aquatic plant seeds and roots, as well as aquatic insects and crustaceans.

Sea ducks” – such as mergansers, oldsquaw (a/k/a “long-tailed duck”), bufflehead, goldeneyes, and eiders – will be examined (hopefully, D.v.) in later articles of this series – because this article, albeit “ducky”, is already long enough.


Oldsquaw (Clangula hyemalis)  male

Fair use photo credit: https://en.wikipedia.org/wiki/Long-tailed_duck#/media/File:Long-tailed-duck.jpg

God willing, the next contribution to this alphabetic series will be some more “D“ birds – perhaps a couple of these: Dippers, Doves, Dunlin, Dickcissel, Dusky Flycatcher, Downy Woodpecker, or the “snowbird” known nowadays as the Dark-eyed Junco!  (Meanwhile, use God’s Word as you out into life, daily, with its opportunities to follow Christ!)


[Public Domain images:  Belarus postage stamps]

So stay tuned!   ><> JJSJ