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BE YE ANGRY
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Be ye angry, and sin not: let not the sun go down upon your wrath: (Ephesians 4:26 KJV)
Angry Bird ©Daily Mail
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Be ye angry, and sin not: let not the sun go down upon your wrath: (Ephesians 4:26 KJV)
Angry Bird ©Daily Mail
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“And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.” (Mark 4:7 KJV)
Great Blue Heron (Ardea herodias) ©USFWS
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James J. S. Johnson
“B” is for Bluebird, Bittern, Bobwhite Quail, and Buteo hawks (which include Old World “buzzards”, a/k/a “buzzard hawks”) – plus Buffleheads, Babblers, Barbets, Becards, Bowerbirds, Bulbuls, Bullfinches, Berrypeckers, Brushturkeys, Birds-of-paradise, Bushshrikes, Bustards, Bushtits, Broadbills, Boobies, Bee-eaters, Buttonquail, Buntings (including Painted Bunting, Indigo Bunting, Snow Bunting, Lark Bunting, Lazuli Bunting, etc.), and various Blackbirds (including Bobolink and Brewer’s Blackbird, all of which blackbirds this series will treat as “icterids”), and a few other birds.
This blogpost-article calmly continues an alphabet-based series on birds, starting with a quick introduction to 4 types of birds that start with the letter “B” – followed by a few observations of alphabetic patterns in Scripture (exhibited by Psalm 119:9-16) – then followed by specific information on Bluebirds, Bitterns, Bobwhite Quail, and Buteo hawks. In particular, this article will feature the Mountain Bluebird (Sialis currucoides) as a representative bluebird; the American Bittern (Botaurus lentiginosus) as a representative bittern; the Bobwhite Quail (Colinus virginianus); and the Red-tailed Hawk (Buteo jamaicensis) as a representative buteo hawk.
In this Part 1, of the “B” birds, the Bluebird and Bittern are reviewed. (Part 2, God willing, will continue with Bobwhite and Buteo.)
THE ALPHABET HELPS TO TEACH US ABOUT GOD’S TRUTH
As noted in the earlier article on “A birds” – titled “A” is for Avocet, Albatross, Accipiter, and Alcid” [posted at leesbird.com , Deo volente] – using the alphabet, to organize a sequence of information, has Biblical precedent. The perfect example is the “acrostic” pattern of Psalm 119, the longest psalm (having 176 verses!), which has 22 sections (comprised of 8 verses per section), representing the 22 letters of the Hebrew alphabet. (Compare that to English, which has 26 alphabet letters, and Norwegian, which has 29 alphabet letters.)
The sentences in each section start with the same Hebrew letter, so Verses 1-8 start with ALEPH, Verses 9-16 start with BETH, Verse 17-24 start with GIMEL, and so forth. Here are the second 8 verses in Psalm 119, each sentence of which starts with BETH [a consonant like our “B”, whenever it does to immediately follow a vowel sound, otherwise its consonantal sound is like our “V”, where it is sometimes transliterated as “bh”].
So, because BETH is the second letter in the Hebrew alphabet, each verse (in Psalm 119:9-16) literally starts with that letter as the first letter in the first word (although the first Hebrew word may be differently placed in the English translation’s sentence):
9 With-what [bammeh] shall a young man cleanse his way? — by taking heed thereto according to Thy Word.
10 In-all [becâl] my heart have I sought thee; O, let me not wander from Thy commandments.
11 In-my-heart [belibbî] Thy Word have I hid, that I might not sin against thee.
12 Blessed [berûk] art Thou, O Lord; teach me Thy statutes.
13 In-my-lips [bisephâtêi] have I declared all the judgments of Thy mouth.
14 In-the-way [bederek] of Thy testimonies I have rejoiced, as much as in all riches.
15 In-Thy-precepts [bephiqqūdekâ] I will meditate, and have respect unto thy ways.
16 In-Thy-statutes [bechūqqōtkâ] I will delight myself; I will not forget Thy Word.
As noted before, Psalm 119 is all about God’s revelation of truth – especially truth about Himself – to mankind (in a comprehensive “A to Z” panorama). The most important revelation of truth that God has given to us, and the most authoritative form of truth we have, is the Holy Bible – the Scriptures. Accordingly, Psalm 119 is dominated by references to the Scriptures, using terms like “the law of the LORD” (and “Thy Word”, “Thy commandments”, “Thy testimonies”, “Thy statutes”, “Thy judgments”, etc.). In Psalm 119:9-16 these terms are used, to denote God’s revealed truth to mankind: “Thy Word” (3x), “Thy commandments”, “Thy statutes”, ”Thy precepts”, Thy “judgments”, and “Thy testimonies”.
The Hebrew letter BETH means “house” (primarily as a building, such as a physical home, yet secondarily as a household, i.e., that family who lives within a house). Accordingly, we see in Psalm 119:9-16 that God’s Word is the protective framework within which we should live our lives. In particular, it is within God’s Word where we clean ourselves (verse 9); it is God’s Word wherefrom we should not wander (verse 10); it is in God’s Word, better than any physical shelter, wherein we take refuge from sin (verse 11); it is in God’s laws that we need to live and learn in (verse 12); because our lips are like the “gates” of our lives, it is God’s judgments that outline the gatekeeping boundaries for “where” we live our lives (verse 13); it is God’s testimonies, of which the Scripture is the great treasure-room, that we should rejoice in (verse 14); and better, than any mansion’s relaxing reading-room is God’s Word, with its laws as a restorative “room” for delightfully meditating “in” (verses 15 & 16).
Thus we see the theme, woven throughout the octet of BETH verses (Psalm 119:9-16), that we are designed to live in God’s truth (which we know best form God’s written Word), as if it was a “house”. In other words, God’s truth should dwell in us (Psalm 119:11), just as we should dwell in God’s truth (John 4:21-24 & 14:17; 2nd John 1:2). This complements the prior octet – the ALEPH verses (Psalm 119:1-8), which emphasized that God’s truth is mighty (Hebrews 4:12) as a powerful “ox”.
Ultimately, of course, God’s Word draws us (through the Lord Jesus Christ – see John 14:2-6) unto God Himself, Who should be our everlasting Home – see “Why We Want to Go Home”, as we learn from Psalm 90:1 and 2nd Corinthians 5:1-6.
Now back to the “B” birds, beginning with bluebirds.
In a previous article, late last year, the Bluebird was featured, after it was observed during a trip to attend a Christmas lutefisk banquet — see “Bluebirds of Happiness, Plus Enjoying a Lutefisk Banquet”.
Since attention has, thus, already been given to the Eastern Bluebird (with brief mention of how to distinguish it from the similar-yet-not-identical-looking Western Bluebird), this review will feature the Mountain Bluebird, a bluebird often seen in the forests and fields of Colorado, as well as in other parts of America’s Rocky Mountains.
The male of the Mountain Bluebird (Sialia currucides), unlike the Eastern Bluebird and the Western Bluebird, has feathers of bright blue (peacock-to-turquoise blue) above and light-blue-fading-to-white beneath. The female has less conspicuous coloring; her plumage is a blend of blue and Confederate grey (sometimes with brownish-grey blended in), atop, with a whitish underside. This bluebird ranges almost entirely in and west of the Rocky Mountains. [See Roger Tory Peterson, A FIELD GUIDE TO WESTERN BIRDS (Houghton Mifflin, 3rd ed., 1990), pages 278-279 & Map 303. See also Tom J. Ulrich, BIRDS OF THE NORTHERN ROCKIES (Missoula: Mountain Press Publishing, 1994), pages 122-123; Mary Taylor Gray, WATCHABLE BIRDS OF THE ROCKY MOUNTAINS (Missoula: Mountain Press Publishing, 1992), page 138-139.]

Mountain Bluebird, male (R) & female (L) ©Mickey Barnes / from Birds & Blooms
Says ornithologist Mary Taylor Gray, “As soon as the young [Mountain Bluebirds] are able to leave the nest, [they] flock together and head for the high mountains, fluttering in waves of blue up mountain slopes and onto the alpine tundra. Mountain bluebirds differ from other bluebirds by their preference for more open habitat. Mountain blue birds nest in holes in trees or other structures, using either natural cavities or nests excavated by woodpeckers. Removal of dead timber in forests and replacement of wood fence posts with metal has reduced the nesting sites for [these] bluebirds, who must compete with other bird species—sparrows, flickers, starlings—for nest cavities. … Primarily an insect-eater, the mountain bluebird may launch suddenly from its perch to pluck a flying insect from the air, or hunt by watching for prey on the ground as it flies, hovering when it spots something, then dropping down to grab a meal.” [Quoting Gray, WATCHABLE BIRDS OF THE ROCKY MOUNTAINS, page 138.]
Now for another “B bird: Bitterns, a group of mostly piscivorous (fish-eating) heron-like wading birds of wetland habitats.
For general information on bitterns, see ornithologist Lee Dusing’s insightful birdwatching articles: “Bird of the Bible – Bittern” — and “Birds of the Bible – Bitterns II”. Regarding the American Bittern in particular, see Lee’s “Birds of the Bible – American Bittern”, including close-up photographs of the American Bittern, taken by Lee at the Circle B Bar Ranch Reserve (n/k/a Circle B Bar Reserve), an amazing venue for birdwatching in Lakeland, Florida. To learn about this birding resource, see Southwest Florida Water Management District’s website.
There are several bitterns – such as the Least Bittern shown above, as well as the Little Bittern (Ixobrychus minutus), Eurasian Bittern (Botaurus stellaris), Australasian Bittern (Botaurus poiciloptilus), Yellow Bittern (Ixobrychus sinensis), Black-backed Bittern (Ixobrychus dubius), Cinnamon Bittern (Ixobrychus cinnamomeus), and others. In this article, however, this “family” of wetland waders will be represented by the American Bittern (Botaurus lentiginosus).
In addition to what Lee Dusing has already reported (see links shown above) the American Bittern (Botaurus lentiginosus) has been the subject of many (other) ornithological studies.
The American Bittern (Botaurus lentiginosus) is widely spread, range-wise, across North America. As a Terry Sohl range map (not shown) indicates, the American Bittern is a migratory bird, so its range differs depending upon the season of the year. [NOTE: the above-referenced Terry Sohl range map is not shown here, because Mr. Sohl, as a self-described “hardcore atheist”, does not want his range maps associated with a Christian blogsite.]
So watch carefully, in wetland habitats, for bitterns – but you are more likely to hear one!
Meanwhile, in Part 2 of (of the “B” birds), God willing, the Bobwhite and Buteo hawks will be reviewed. Thereafter, D.v., this alphabetic series will continue with some “C“ birds – such as Cardinal, Chicken, Coot, Cormorant, Chickadee, Caracara, Crane, Cuckoo, Curlew, and Corvid (including Crow)! So stay tuned!
<> JJSJ
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Sing unto the LORD, all the earth; shew forth from day to day his salvation. Declare his glory among the heathen; his marvellous works among all nations. For great is the LORD, and greatly to be praised: he also is to be feared above all gods. (1 Chronicles 16:23-25 KJV)
This week we will start checking out the New World Warbler family, the Parulidae. At present there are 119 species listed and we will divide them up into two weeks.
The New World warblers or wood-warblers are a group of small, often colorful, passerine birds which make up the family Parulidae and are restricted to the New World. They are closely related to neither the Old World warblers nor the Australian warblers. Most are arboreal, but some, like the Ovenbird and the two waterthrushes, are more terrestrial. Most members of this family are insectivores.
All the warblers are fairly small. The smallest species is the Lucy’s Warbler (Oreothlypis luciae), at about 6.5 grams and 10.6 cm (4.2 in). The largest species depends upon the true taxonomy of the family. Traditionally, it was listed as Yellow-breasted Chat, at 18.2 cm (7.2 in). Since this may not be parulid, the Parkesia waterthrushes, the Ovenbird, the Russet-crowned Warbler and Semper’s Warbler, all of which can exceed 15 cm (6 in) and 21 grams, could be considered the largest.
We will view the Ovenbird (Seiurus aurocapilla) down through the Setophaga genus. That is about 60 species and then cover the last of the family next week.
Sing unto him, sing psalms unto him, talk ye of all his wondrous works. (1 Chronicles 16:9 KJV)
“How Can I Keep From Singing?” ~ Pastor Jerry Smith, Reagan, Caleb and Jessie
(I know this song has been used before, but these birds are so beautiful and love to sing, and it makes my heart want to sing with Praise to Our Creator Savior)
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Parulidae – New World Warblers
New World Warbler – Wikipedia
New World (Wood) Warblers – Ian’s Birdway
New World Warblers (Parulidae) – IBC
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Pray without ceasing. (1 Thessalonians 5:17 KJV)
Inca Tern at Lowry Park Zoo by Lee
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GREAT TRAVELERS HAVE GREAT STORIES TO TELL
“Now they which were scattered abroad upon the persecution that arose about Stephen traveled as far as Phoenicia, and Cyprus, and Antioch….” (Acts 11:19a)
Those who widely travel usually have interesting experiences to talk about. That is no less true of animals that migrate. A commonly known example is the monarch butterfly. In the fall, monarchs from all over North America head south to the same small patch of jungle trees in Mexico. Even more astonishing is that each generation finds this exact traditional wintering spot but has never been there before.
Scientists have recently discovered that another migrating creature has an even more interesting story to tell. Bar-tailed Godwits, shorebirds with a wingspan of about 12 to 16 inches, summer in Alaska. But they winter in New Zealand, over 7,000 miles away. As you mentally picture their route, you would be right to notice that there are very few places to stop and rest between Alaska and New Zealand. Researchers outfitted seven female godwits with tracking devices to learn more about their migration. They found that the godwits traveled the distance nonstop, without rest or even food or water. That’s the equivalent of a nonstop flight from London to Los Angeles, plus 1,000 miles more!
Godwits glorify God as Creator with their amazing migratory paths. As the first Christians scattered across the Roman Empire in fear of persecution and martyrdom, they spread the wonder of God’s love for us in the Gospel of salvation.
Prayer:
Father, I thank You for the glory of Your creation, but I rejoice in the wonder of Your love and salvation. Amen.
Notes:
Science News, 11/22/08, p. 14, Laura Sanders, “Nonstop godwit flights.”
©Creation Moments 2016
Lee’s Addition:
What an amazing Creator that gives these Godwits the ability to make that 7,000 mile journey NON STOP! Wow!
Godwits are in the Scolopacidae Family of the Charadriiformes Order
Bar-tailed Godwit’s Self – Control.. by ajmithra
Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? (Luke 12:24 NKJV)
Raven Feeding ©Flickr Josh More
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James J. S. Johnson
“A” is for Avocets, Albatrosses, Accipiters, and Alcids (including Auklets and the Atlantic Puffin), — plus Antbirds and a few other birds omitted here. This study now bravely begins an alphabet-based series on birds, starting with a quick introduction to 4 types of birds that start with the letter “A” – followed by a few observations of alphabetic patterns in Scripture (exhibited initially by Psalm 119:1-8) – then followed by specific information on avocets, albatrosses, accipiters, and alcids. Due to the length of this review, the “A” birds (just mentioned) will be considered in two parts: Part 1, Avocets and Albatrosses, — and Part 2 (in the near future, God willing), Accipiter hawks and Alcids.
“Avocets” are shorebirds, known for wading into the salty or brackish tidewaters, on skinny stilt-like legs, picking at food with thin upward-curving (the opposite of “decurved”) bills. Avocets include American Avocet (Recurvirostra americana), Pied Avocet (Recurvirostra avosetta), Red-necked Avocet (Recurvirostra novaehollandiae), and Andean Avocet (Recurvirostra andina).
Avocets are often grouped with other shorebirds that have similar morphology (shape), who occupy similar eco-niches (similar ecological contexts) and have somewhat similar eating habits – the fancy word for that category of shorebirds is “Recurvirostrids” – a group that includes avocets and stilts. (For a listing on these shorebirds, with photographs, see Lee’s “Recurvirostridae: Stilts, Avocets”
Later, in this article, one avocet will receive special attention, the American Avocet (Recurvirostra americana).
[Black-browed Albatross, launching into flight from the sea]
“Albatross” is a large tube-nosed seabird type – sometimes called “gooney birds” — typically ranging over open-ocean waters, that includes about 20 different species, such as Snowy Albatross (Diomedea exulans, a/k/a Wandering Albatross or White-winged Albatross), Black-footed Albatross (Phoebastria nigripes), Light-mantled Albatross (Phoebetria palpebrata, a/k/a Grey-mantled Albatross), the Atlantic Yellow-nosed Albatross (Thalassarche chlororhynchos), Laysan Albatross (Phoebastria immutabilis), Steller’s Albatross (Phoebastria albatrus, a/k/a Short-tailed Albatross, known for eating juvenile squid), etc.
Regarding albatrosses as a “family” group, with photographs of more than 20 species of albatrosses, see Lee’s “Diomedeidae: Albatrosses”. “Gooney birds” are obviously designed by flying over oceans. However, on land they can ambulate as they need to, although they may appear “goofy” on shore, as they appear to hobble (or waddle) along, upon their large webbed feet. Yet they live for many decades (e.g., up to 60 years!), unless their natural lives are cut short by a predator.

Albatross (Diomedea) ©Unknown from Siliconvalley
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For examples of albatross studies, provided by Australian ornithologist Ian Montgomery, see “Ian’s Bird of the Week: Royal Albatross”, — and “Ian’s Stamp of the Week: Antipodean Albatross”, — and “Ian’s Bird of the Week: Light-mantled Albatross”, — and “Ian’s Bird of the Week: Campbell / Black-browed Albatross”. Later, in this article, one albatross will receive special attention, Steller’s Albatross (Phoebastria albatrus).
ALPHABETS CAN BE HELPFUL FOR ACROSTIC-BASED LISTINGS
Using an alphabet, to organize a sequence of information, has Biblical precedent. The perfect example is the “acrostic” pattern of Psalm 119, the longest psalm (having 176 verses!), which has 22 sections (comprised of 8 verses per section), representing the 22 letters of the Hebrew alphabet. (Compare that to English, which has 26 alphabet letters, and Norwegian, which has 29 alphabet letters.)
The sentences in each section start with the same Hebrew letter, so Verses 1-8 start with ALEPH, Verses 9-16 start with BETH, Verse 17-24 start with GIMEL, and so forth. Here are the first 8 verses in Psalm 119, each sentence of which starts with ALEPH [an inaudible guttural consonant, usually transliterated into English as an apostrophe that looks like a backwards C = ’ , i.e., like a closed single-quotation mark]. ALEPH is the first letter in the Hebrew alphabet, so each verse literally starts with that letter as the first letter in the first word (although the first Hebrew word may be differently placed in the English translation’s sentence):
1 Blessed [’asherê] are the undefiled in the way, who walk in the law of the Lord.
2 Blessed [’asherê] are they that keep His testimonies, and that seek Him with the whole heart.
3 Yea [’aph], they also do no iniquity: they walk in His ways.
4 Thou [’atah] hast commanded us to keep Thy precepts diligently.
5 O-that [’aḥalai] my ways were directed to keep Thy statutes!
6 Then [’az] shall I not be ashamed, when I have respect unto all Thy commandments.
7 I-will-praise-thee [’ôdekâ] with uprightness of heart, when I shall have learned Thy righteous judgments.
8 Thy-statutes [’et-ḥuqqekâ] I will keep; O forsake me not utterly.
Interestingly, Verses 1-3 are narrated in the third person (referring to God as “He”, “Him”, etc.), but Verses 4-8 are addressed to God (“Thou”, “Thy”, “Thee”) in the second person. Certainly the psalmist appreciates God’s truth as He has kindly and authoritatively provided it unto His favorite creature, Adam’s race!
Most English Bibles show how the Hebrew alphabet is used to divide Psalm 119 into those 22 sections, although it requires looking at the Hebrew text to see how this was actually done. Psalm 119 is not the only acrostic psalm – there are others (see Psalms 9, 10, 25, 34, 37, 111, 112, 145). In fact, there is a hidden-in-plain-view message in Psalm 145, which deliberately omits the Hebrew letter nûn (that matches our “N”), but that unusual usage of an intentionally incomplete acrostic must wait another day to be explained.
“In the common form of acrostic found in Old Testament Poetry, each line or stanza begins with a letter of the Hebrew alphabet, in order. This literary form may have been intended as an aid to memory, but more likely it was a poetic way of saying that a total coverage of the subject was being offered — as we would say, ‘from A to Z.’ Acrostics occur in Psalms 111 and 112, where each letter begins a line; in Psalms 25, 34, and 145, where each letter begins a half-verse; in Psalm 37, Proverbs 31:10-31, and Lamentations 1, 2, and 4, where each letter begins a whole verse; and in Lamentations 3, where each letter begins three verses. Psalm 119 is the most elaborate demonstration of the acrostic method where, in each section of eight verses, the same opening letter is used, and the twenty-two sections of the psalm move through the Hebrew alphabet, letter after letter.” [Quoting J. Alec Motyer, “Acrostic”, in The New International Dictionary of the Bible (Zondervan, 1987), page 12.]
Psalm 119 is all about God’s revelation of truth – especially truth about Himself – to mankind (in a comprehensive “A to Z” panorama). The most important revelation of truth that God has given to us, and the most authoritative form of truth we have, is the Holy Bible – the Scriptures. (In fact, it appears that Scripture is referred to 176 times within Psalm 119, since 6 verses twice allude to Scriptures.) Accordingly, Psalm 119 is dominated by references to the Scriptures – using terms like “the law of the LORD”, “Thy Word”, “Thy commandments”, “Thy testimonies”, “Thy statutes”, “Thy judgments”, etc.
Of the 176 verses in Psalm 119 there appear to be only 6 verses (actually, there are only 5 exceptions) that omit a direct reference to the Scriptures: Verses 3, 37, 90, 91, 122, and 132. Yet, even so, each (of those “exceptions”) refers to some form of God’s general or special revelation: “His ways” and “Thy way” (in Verses 3 & 37, yet God’s ways are only known to us by His creation, His Word, His incarnation, and His providences, all of which are forms of God revealing truth to us); “Thy faithfulness” (in Verse 90, yet God’s faithfulness is only known to us by His creation, His Word, His incarnation, and His providences, all of which are forms of God revealing truth to us); “Thy ordinances” (in Verse 91, is not really an exception, because it translates for mishpat, a Hebrew noun repeatedly translated as “judgment(s)”, elsewhere in Psalm 119); “surety” (in Verse 122, is the Hebrew verb ‘arōbh, functioning as a noun, yet the concept of God as our “surety” is comparable to His “faithfulness”, noted in Verse 90); and “Thy name” (shemekâ, in Verse 132, which divine name itself reveals God’s character (in the Old Testament Hebrew name for God) as the eternal Being, YHWH, as is emphasized in Exodus 3:14 and further in John 8:58).
Regarding God’s name, the incarnation has revealed God to us as Emmanuel (“God with us”), the Lord Jesus Christ (Philippians 2:9-11). Accordingly, by His name as the incarnate God (i.e., Jesus the Christ), God’s name is necessarily implied even by how we count time on Earth, every time we refer to what year it is, — because the years are denominated as “B.C.” (“before Christ”) and “A.D.” (“anno Domini” = “year of our Lord [Jesus Christ]”), ubiquitously reminding us that God has revealed Himself, on Earth, via Christ’s incarnation and earthly ministry!).
In short, Psalm 119 teaches that God reveals truth, and we should expect that we learn 97% of it from the Holy Bible! (Romans chapter 1 emphasizes that we are taught, by the physical creation, about God’s majestic power and glorious wisdom, and that the message of God’s creation is so strong that to ignore it is to do so “without excuse”.) Also, since the Hebrew letter ALEPH is derived from the Hebrew word for “ox” (which exemplifies might), it is noteworthy that the first 8 verses of Psalm 119 emphasize who powerfully God’s Word strengthens us for holy living (see Hebrews 4:12).
The American Avocet (Recurvirostra americana), like many shorebirds, thrives upon the available edibles on beaches swept back-and-forth by coastal tidewaters. This dignified shorebird, with its long skinny bill, long skinny legs, and its cinnamon-to-salmon summer plumage (on its head and neck), has already been described by ornithologist Lee Dusing – see “Birds, Volume 2, #1: The American Avocet”.
The breeding range of the American Avocet includes most of the states in the western half of America’s “lower 48” states, plus some of western inland Canada (southern Alberta and Saskatchewan, and part of Manitoba), with the breeding range situated mostly in Montana, North and South Dakota, Nebraska, Wyoming, Colorado, southern Idaho, western Oregon, northern Utah, New Mexico, far western Oklahoma, and the Texas Panhandle. Some breeding avocets have also been sighted in Minnesota.
Avocets migrate south for the winter, either to Florida or to Mexico. Their migratory passage travels occur in between their wintering and breeding ranges, covering large parts of Texas, Arizona, California, Nevada, Utah, and Idaho.
Avocets, being shorebirds, like to eat fish that venture close enough to the shoreline to get caught in the quick bill of an avocet.
Do not think that avocets are merely passive, waiting for food to swim or drift by where they stand, in the shallow water of a pond or lake.
Avocets poke their long stick-like bills into the water, then flex their bills back and forth in the water, stirring the water so that nearby creatures – such as water bugs and crustaceans – are agitated into motion that reveals their presence. Seeing such creatures reactively move, avocets use their long bills to clamp down on an entrée, such as a small fish!
Avocets also enjoy eating aquatic plants (especially their nutritious seeds) that emerge above the shoreline’s water surface.
Now for another “A” bird: the Albatross, specifically Steller’s Albatross, a shorebird that has been listed as “endangered” since AD2000.
The Steller’s Albatross (Phoebastria albatrus, a/k/a Short-tailed Albatross, formerly known taxonomically as Diomeda albatrus) is an North Pacific Ocean-ranging albatross. This albatross was originally named for the 18th century (AD) German naturalist Georg Steller, for whom the Steller’s Jay is also named. Georg Steller is likewise the namesake of Steller’s Eider and Steller’s Sea Eagle (and even of two pinniped marine mammals, the Steller’s Sea Lion and the now-extinct Steller’s Sea Cow). Regarding Georg Steller’s scientific career and “stellar” accomplishments (pardon the pun), see Steller’s Jay: A Lesson in Choosing What Is Valuable.
The U.S. Fish & Wildlife Service describes the Steller’s Albatross as follows:
“With a wingspan of over 2 meters (over 7 feet), the short-tailed albatross is the largest seabird in the North Pacific. Its long, narrow wings are adapted to soaring low over the ocean. It is best distinguished from other albatrosses by its large, bubblegum-pink bill. Young birds also have the large pink bill, but their feathers are dark chocolate brown, gradually turning white as the bird ages. Adults have an entirely white back, white or light gold head and back of neck, and black and white wings. …
Historically, millions of short-tailed albatrosses bred in the western North Pacific on several islands south of the main islands of Japan. Only two breeding colonies remain active today: Torishima Island and Minami-kojima Island, Japan. In addition, a single nest was recently found on Yomejima Island of the Ogasawara Island group in Japan. Single nests also occasionally occur on Midway Island, HI. Short-tailed albatrosses forage widely across the temperate and subarctic North Pacific, and can be seen in the Gulf of Alaska, along the Aleutian Islands, and in the Bering Sea. The world population is currently estimated to be about 1200 birds and is increasing. …
Like many seabirds, short-tailed albatrosses are slow to reproduce and are long-lived, with some known to be over 40 years old. They begin breeding at about 7 or 8 years, and mate for life. Short-tailed albatrosses nest on sloping grassy terraces on two rugged, isolated, windswept islands in Japan. Pairs lay a single egg each year in October or November. Eggs hatch in late December through early January. Chicks remain near the nest for about 5 months, fledging in June. After breeding, short-tailed albatrosses move to feeding areas in the North Pacific. When feeding, albatrosses alight on the ocean surface and seize their prey, including squid, fish, and shrimp.”
[Quoting USF&W, “Short-tailed Albatross (Phoebastria albatrus)”, February 2001 pamphlet, page 1 of 2.]
The Steller’s Albatross, under the name Short-tailed Albatross, has been officially listed as “endangered” (under the Endangered Species Act of 1973) throughout its North Pacific range, as promulgated in 65 F.R. 46643 (Volume 65 of the Federal Register, page 46643-46654, issued 31 July 2000), in conjunction with implementing aspects of the wildlife protection treaty called “CITES” (Convention on International Trade in Endangered Species of Wild Fauna and Flora).
This means that the Steller’s Albatross, and products of its body parts, may not be freely traded (i.e., apart from an appropriate governmental license), regardless of whether they were “taken” from the wild in America — or “taken” from the wild in any other country that is a ratifying signatory of the CITES treaty (which prohibits the trafficking of endangered species and products produced therefrom).
So, if anyone offers to sell you a fancy hat, adorned with Steller’s Albatross feathers – and claims that the bird was obtained outside the United States, don’t buy it! (It’s contraband, unpermitted possession of which is a federal crime!)
Ironically, as a result of an earlier “administrative error”, this albatross was officially listed as “endangered” throughout its range “except in the United States”! — Way to go, bureaucrats!
At this point we will break our review of the above-mentioned “A” birds. In “Part 2” of these “A birds” we will review Accipiter hawks and Alcids, God willing!
<> JJSJ
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Ian’s Bird of the Week: Royal Albatross
Ian’s Stamp of the Week: Antipodean Albatross
Ian’s Bird of the Week: Light-mantled Albatross
Ian’s Bird of the Week: Campbell / Black-browed Albatross”.
Steller’s Jay: A Lesson in Choosing What Is Valuable
Recurvirostridae: Stilts, Avocets
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That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it. (Isaiah 41:20 KJV)
I wanted to share an article from the latest Acts and Facts. Acts and Facts is a monthly magazine from the Institute for Creation Research. Here are a few quotes from “Hummingbirds!”, by Brian Thomas, M.S.
“Who doesn’t pause to marvel when a hummingbird flies by? These tiny, colorful birds perform amazing aerobatic feats, and yet some very smart scientists insist that mere natural forces mimicked a real engineer to construct these fascinating flyers. Authors of a Nature paper on hummingbird flight wrote in 2005 that “the selective pressure on hummingbird ancestors was probably for increased efficiency.”1 They imagine that hummingbirds….”
“Hummingbird beaks, bones, and feathers differ from those of all other living or extinct bird kinds.3 Their wings don’t fold in the middle. Instead,….”
“New hummingbird research has revealed other fascinating features. Birds generate a lot of heat when they fly. Considering their speed, you might expect hummingbirds….”
To read the article CLICK HERE.
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“Hummingbirds!”, by Brian Thomas
Institute for Creation Research
Trochilidae – Hummingbirds Family
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~ by Emma Foster
Once there was an elementary school in the middle of Florida. The third grade class of that school had a class pet parrot named Beatrice. Every day, Beatrice would sit and watch as the teacher, Miss Kendall, taught the class. During recess, however, Beatrice would sneak over to the teacher’s desk and read over all of the material. She wanted to not only know what was being taught, but also wanted to know how to teach it to the class.
Beatrice wanted to be sure that she knew everything for Thursday. This was because Miss Kendall was going to be gone on Thursday and Friday for jury duty, and Beatrice was chosen by the school board to teach the class because she was the only one who knew the material so well.
On Thursday, when all of the third grade class entered into the classroom, they were surprised to find that Miss Kendall wasn’t there. Instead, Beatrice was sitting on top of her desk. Each of the students sat down and waited as Beatrice called the role. After she finished, Beatrice had the class say the pledge of allegiance like they did every morning, and she whistled the “Star Spangled Banner” along with the class afterwards.
Because Beatrice was a parrot, she was able to explain to the class why she was substituting for the day, and moved onto the first subject of the day: reading. Beatrice had the entire class read a few pages in the book they were supposed to read for a book report. During that time, Beatrice read over all that she had to do that day. The next subject was penmanship. This was the tricky part because Beatrice had to use her talons. She was able to shakily write the first few letters of the alphabet on the board. The class did much better than she did.
Finally it was time for lunch. Beatrice made sure all of the class stayed in a line as they walked down to the cafeteria. She brought along the crackers Miss Kendall kept in her desk for her and ate them there. When lunch was over, Beatrice let all of the third grade class go outside to the playground. She climbed the monkey bars upside down; the class considered this the best part of the day so far.
Then Beatrice and the class came back inside for science. This week was Botany. Because Beatrice used to live in the Amazon before coming to America to become the class pet, she was able to tell them all about the different plants in the jungle.
The last subject of the day was math. This was the students’ least favorite subject. Fortunately, the best Beatrice could do when it came to math was count to five, so it was going to be difficult teaching the class anything. The students didn’t mind, however. Beatrice would have to explain to Miss Kendall that they didn’t get much done.
When the class was dismissed they all told their parents when their parents picked them up how much fun they had, and Beatrice believed she had done a good job. She had the feeling that when she taught tomorrow it would be even better than the first day. And when Miss Kendall returned, she was surprised when the entire class asked if she could repeat jury duty again next week.
Lee’s Addition:
Who teaches us more than the beasts of the earth, And makes us wiser than the birds of heaven?’ (Job 35:11 NKJV)
Thanks, Emma, for another delightful story. Birds are very capable of teaching us about their great Creator. Maybe not quite in a classroom like Beatrice, but still, they can be teachers to humans. Those who study birds and other animals, can see the Hand of God at work, if their eyes are open.
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. (Proverbs 9:9-10 KJV)
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See more of Emma’s delightful stories
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And they clothed Him with purple, and platted a crown of thorns, and put it about His head. (Mark 15:17)
Purple Glossy Starling of Tanzania aka Purple Starling ©s-media-cashe.
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“Who hath believed our report? and to whom is the arm of the LORD revealed? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” (Isaiah 53:1-6 KJV)
“Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.” (Matthew 27:26-31 KJV)
Two remarks, from The Suffering Messiah of Isaiah 53, Page 5: “The second strophe contains Israel’s confession for not recognizing the Servant in His person and calling. In verse 1, the arm of Jehovah (also in Is. 40:10; 51:5, 9; 52:10), is identified here as God the Son, not God the Father. Verse 2 brings out the humanity of the Servant. Nothing special about Him would attract men to Him. On the contrary, verse 3 points out that He would be actively rejected by the people.”
“In the third strophe, the people confess that at the time of His suffering, they mistakenly thought God was punishing Him for His own sins (v. 4). In verse 5, the people confess that the vicarious suffering of the Servant of Jehovah resulted in their own reconciliation and spiritual healing. In verse 6, the people confess that Jehovah had laid their own sins on the Servant.”
The Suffering Messiah of Isaiah 53, Arnold Fruchtenbaum, Page 5
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Riding on a Donkey – Resurrection Week
30 Pieces of Silver – Resurrection Week
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